itnAklipse wrote:
Regarding Ashley X, and this might not be related to PIB at all, as he mentions Ashley is an extreme case, what makes the whole thing more unpalatable to me, is the sheer idea that many people use a considerable amount of their time which they could use much more purposefully and meaningfully, in simply caring for a "person" whose life serves no purpose or meaning. Now as i say this, i am familiar with the feeling that it's not quite as simple as to deny any meaning and purpose of her life, but what purpose or meaning her life might serve is, i fear, out of the reach of any human being, unless of course she truly enrichens the life of her family, which i don't deny it might do, so as to make them "better people" on the whole.
Meaning.. meaning.. meaning..
Remember that you´re standing on a planet that´s revolving!
If you go into the question of the meaning of life, you may have to take a look at how it began.
You may approach this by reading old scriptures, or use modern science.
Scriptures say some very important (In fact
THE important spirit) wanted to have a wee dirtball in an out of fashion arm of a meaningless galaxy somewhere populated. Nice story.
If you read Stuart Kaufmann´s "At home in the Universe" you may find there are plaussible explanations available that use verified ideas of chemics and chaos theory, a serious branch of maths, to explain how life could develop fairly quickly and that it, in fact, had to happen. For no reason other than that the necessary substances are there. It´s an accident waiting to happen.
Knowing that, and listening to the story the scriptures tell again, can I still believe a word written in there?
Bugger, NO!
About as much do I give about conclusions drawn from them.
I lost a really good lengthy post about your use of the term "natural" this afternoon due to a system crash, I will try to rewrite as well as possible:
You keep pointing at what´s natural human behaviour, what is matching instictive human behaviour. But what is human instinct if you try to approach it from a neutral point of view?
Primordial cultures (like the Aboriginees, native American, Bushmen etc..) consist of small clans or groups of a few dozen individuals up to a few hundred. I remember reading that behavioursits found that humans were able to keep social contacts with about these numbers of others, depending on individual abillities. (Unfortunately I can´t point you in the direction of sources as I don´t have the magazine anymore)
There seems to be som instinct a t work. Now look at how we live.
In a number of primordial gayness is accepted as an individual´s nature.
Look how gays have to fight for their right to live their lives the way it is their inherited natural instinct.
Look at the way humans have to fight an apparent tendency for polygamy.
Enlist a few more of the common social problems and see if there might be some conflict between cultural rules and instinctive behaviour causing the tensions.
When Indian tribes had conflicts to settle there hardly were violent wars, they usualy had much more civilised ways of treating these matters.
See the 500 Nations documentary for that.
You´ll be amazed, comparing our so called advanced culture to theirs, in how many respects we could and actually should learn from them.
The way humans are living nowadays is by no means species-appropriate.
The massculture demands too much of man´s social abilities, while satisfying distinct instincts is tabooed.
I refer to Konrad Lorenz´s quotation who called the allienation of the inhabitant of massculture "Hitzedtod der Nächstenliebe" (Brothely love´s death by heat), which I consider quite a strong metaphor if you remember it was a scientist who created it. You are reduced to a molecule (or an atom) of a society. (Imagine a volume of gas, to which you keep adding gas without providing mor space. The gas molecules will colide harder and harder the more you add, the heat and pressure rise. Refering to the other controversial discussion that is on at the moment: a molecule consists of two atoms. Oxygen for example. The molecules break up at a distinct temperature, leaving single oxgen atoms that will violently connect with anything thy get into contact with. Free radicals.
)
This association of gas and masses also works when trying to calculate the behaviour of a large number of paniking people, by the way..
Interestinlgy these ideas are to find in Faust 1, when Faust says about the vilage life "Hier bin ich Mensch, hier darf ich´s sein" (Here I am human, here I may be such!)-putting it as opposing it to city life.
So this feeling is not new and imanent to the industrial culture.
In a discussion on german TV a philosopher quoted an epidemiological investigation that showed societies with large proportions of young men tend to become agressive.
Like germany had in the early 20th century. Like Palestine has today.
Young men that desire recognition yet don´t find it as the places where they could prove themselves by working are occupied and they are overdue. Sing Presley´s "In the Ghetto"!
Here you see footprints of what is human nature.
It´s not all that evil. And it shouldn´t need meaning. It can´t have much of it anyway, most of us are bound to end as fertilizer for the trees in the cemetary. Just have a bit of fun.
Next thing is the question what made an animal that doesn´t run very fast, swims ridiculouly slow, can´t fly, merely jump some 30 feet if at all so succesfull?
The social instinct! Community. And it´s the social instinct that is charity, that is the will to help your neighbour to be happy and your kids to be safe.
A part of human nature. Why else would you think that all the Heartlanders here freak out at the idea of euthanasia? The evidence is at hand, just see it!
itnAklipse wrote:If you were to ask me what is so horrible about modern medicine, i'd say it destroyes and disrupts the cycle of nature.
See
boudicca´s reply to that. I´d say TILT.
itnAklipse wrote:Now you can get your flamethrowers out.
I don´t have one, will a hammer be allright, too?
Boy, this one is even longer than version 1.0!