markfiend wrote:Yes, I remember. Yes, I agree Anglicanism is a "softer target" than Islam; I seem to recall quoting Stewart Lee when asked why he didn't do jokes about Islam like he does about Christianity: "I might be an atheist but I'm not suicidal".
This isn't to say that there aren't appreciable numbers of wannabe Christian theocrats with what you might call "fatwa envy"; Benedict XVI seems intent on undoing a lot of the Vatican 2 reforms for instance, and (in respect of Stewart Lee) Stephen Green and his "Christian Voice" group were determined to try to stop showings of Jerry Springer the Opera.
The point being, no-one should get to make death-threats over perceived slights to their holy symbols. What is holy to some is profane to others. If (some) muslims don't understand this, tough.
Thinking about it, our troops' presence in Iraq and Afghanistan is supposed to be about "defending our freedoms". Complaining that exercising our rights endangers our troops, when they are there precisely to defend them, is a nonsense.
But anyway. Muslims who think that death threats are an appropriate response to -- well, to anything, need to be told, in no uncertain terms, that it is not. "So you're offended? Welcome to the 21st Century. On the whole I think you'll prefer it to the 7th." An appropriate response to being offended is thinking "what a dick", maybe even saying to the person who has offended you "you're a dick". But killing them? Killing people only tangentially related to the situation? Get a f*cking grip.
Wall of Text!
When you say Benedict XVI want to undo a lot of Vatican 2, what are you talking about? My impression is that all he's done is allowed certain practices, like the Tridentine mass, which were already available, to be more widely available than they were post-Vatican 2.
On the subject of "fatwa envy" I don't think that really applies. To begin with, a fatwa is a ruling based on a code of religious law (sharia), and can be authored by anyone who is thought to have the appropriate education; a papal encyclical, on the other hand, is going to be a matter of philosophical and theological argumentation (see the actual writings of JPII or B16 in this regard; it's some have said that if JP2 hadn't taken the job we'd speak of Wojtyla in the same breath as folks like Merleau-Ponty and Derrida. B16, too, is an academic whose work has been well-recieved in the field of medieval studies, though all I've read from him is his analysis of St. Bonaventure's theology of history, and that was about 10 years ago). I'd add in this regard the the Pope rarely speaks or writes
ex cathedra, and when he does do so, it is only on questions of faith and morals (i.e., what does a given doctrine mean, what is the moral status of abortion, etc.).
This is part of the problem, I think: you can have one sheikh or imam issuing a fatwa condemning Salman Rushdie to death, and another that declares his killing
haram. The comparison is probably much more relevant within the context of Protestant Christianity, and--I'd guess--vastly moreso in regard to non-Anglican/Methodist/Lutheran Protestantism. Part of the problem is that Islam lacks any authoritative hierarchy, so there's no one who can say
authoritatively that Bin Laden or al Zawahiri are theologically wrong (I am leaving aside the question of whether they are in fact wrong), and it lacks a philosophical tradition (recall that the golden age of Islamic philosophy lasts about a century, and that a case can be made that the most prominent Islamic philosopher--al Farabi--was in fact an esoteric atheist).
These two considerations are, I think, crucial to understanding the difference between Islam and Christianity. That being said, as Christianity continues to splinter over the last few hundred years, these traditions of interpretation and norms of argumentation start to disappear--
sola scriptura and 'personal relationships with Christ' become a lot more prominent (I've had students tell me the talk with God on a regular basis. Note that:
with, not
to. These are always students at public universities. At Catholic universities, where I've also taught, you'd never hear such a thing!). Thus, you get a lot of non-mainstream Christians, such as this Terry Jones clown down in Florida, who essentially make it up as they go along, and are not bound by traditions of interpretation or norms of argumentation. I always think of that episode of
The Simpsons where they find the angel skeleton in this regard: it cuts to a scene in the Vatican, where the Pope is informed, and his response is a nonplussed "Eh, we'll keep an eye on it" in opposition to Flanders' fervent and immediate belief.
All of that being said, I agree with you: the solution to bad speech is
more speech. Islam presents a tough case, in part because of the lack of a strong philosophical tradition, which in turn I think stems from the fact that it is a religion of law rather than a religion of "love"--thus, the role of theology within Christianity is filled by
fiqh or jurisprudence, which is a decidedly different variety of inquiry. When God has given you the law, you don't question it, you obey it. John 1:1 claims that in the
arche was the
logos, and points toward the possibility of a theology based in some sense of reason (
arche means beginning, foundation, origin, and even authority, so it can be taken to refer to God as well as the cosmos, and
logos means reason, speech, account, rationality--in the sense of the faculty of reason--word, and logic). Christianity points toward the possibility of a rational or philosophical account of the faith; the question is whether a religion of law does the same thing. Another factor might be the historical situation: Thomas Aquinas and Dante both argue for certain reforms to the way the relationship between church and state are understood, but no one really listens to them during their own ages. It takes Machiavelli, Hobbes, Spinoza, and Locke to really get people to adopt liberal toleration, though Aquinas and Dante will both say that "liberal toleration" is precisely what is required by Christianity well understood.
I guess I'll also add: Iman Rauf is a clown (yes, he has a right to do it, but it's a stupid thing to do). Terry Jones is a clown (yes, he has a right to do it, but it's a stupid thing to do). If we needed any further proof that these two are clowns, noted clown Donald Trump got involved with the issue, and the evil clowns at the Westboro Baptist Church tried to inject themselves into it as well. Most everyone involved is a clown.